Good Friday

Matthew 27:32-60

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means The Place of the Skull). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. Two robbers were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, "You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!"

In the same way the chief priests, the teachers of the law and the elders mocked him. "He saved others," they said, "but he can't save himself! He's the King of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.' " In the same way the robbers who were crucified with him also heaped insults on him.

From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"—which means, "My God, my God, why have you forsaken me?"

When some of those standing there heard this, they said, "He's calling Elijah."

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink. The rest said, "Now leave him alone. Let's see if Elijah comes to save him."

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.

There were all kinds of reactions, that first Good Friday, to the cross. Simon of Cyrene was forced into service. The Roman soldiers gambled to divide Jesus' clothes. Others hurled insults and accusations at Jesus.

Still, there were those who asked insightful questions, saw the truth of who He was and reached out to minister to Jesus. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee. Joseph took the body down from the cross and prepared it for burial after Pilate had Jesus certified as dead.

Why is this day so important? Because of this: Jesus went to the cross and died for you, so God offers you salvation. It's His free gift to you. There are no strings attached, there's no manipulation, there are no gimmicks. All you have to do is humbly receive that gift.

The apostle Paul wrote, "If you confess with your mouth Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. (Romans 10:9-10)

Jesus' crucifixion warrants a response from each one of us. What will your response to Jesus be today?

RDM

Maundy Thursday

Matthew 27:1-31

Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. They bound him, led him away and handed him over to Pilate, the governor.

When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. "I have sinned," he said, "for I have betrayed innocent blood."

"What is that to us?" they replied. "That's your responsibility."

So Judas threw the money into the temple and left. Then he went away and hanged himself.

The chief priests picked up the coins and said, "It is against the law to put this into the treasury, since it is blood money." So they decided to use the money to buy the potter's field as a burial place for foreigners. That is why it has been called the Field of Blood to this day.

Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price set on him by the people of Israel, 10and they used them to buy the potter's field, as the Lord commanded me."

Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?"

"Yes, it is as you say," Jesus replied.

When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, "Don't you hear the testimony they are bringing against you?" But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

Now it was the governor's custom at the Feast to release a prisoner chosen by the crowd. At that time they had a notorious prisoner, called Barabbas. So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?" For he knew it was out of envy that they had handed Jesus over to him.

While Pilate was sitting on the judge's seat, his wife sent him this message: "Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him."

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

"Which of the two do you want me to release to you?" asked the governor.

"Barabbas," they answered.

"What shall I do, then, with Jesus who is called Christ?" Pilate asked.

They all answered, "Crucify him!"

"Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!"

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"

All the people answered, "Let his blood be on us and on our children!"

Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said. They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

May I suggest a moment of quiet today?

I'm not primarily talking about turning off the TV and iPod (though that's a part of it). I'm suggesting a time when you are quiet. And when I am quiet. I'm suggesting this because of a stark contrast found in today's Scripture.

When Pilate asked Jesus to answer the accusations made against Him, Jesus was silent (verse 14). This silence astounded Pilate.

In contrast, when Pilate asked the mob what should be done with Jesus, they shouted "Crucify Him." When Pilate asked them why Jesus should be crucified, they oh so thoughtfully answered the question by screaming "Crucify Him!" louder.

We live in a noisy culture. Traffic and copy machines and weed whackers provide plenty of ambient noise. Music blares in markets and offices and our homes. Pundits shout on talk shows, and we shout at our children.

And with all that noise, it's hard to hear anything. So please, today take five minutes. Maybe you can take an hour. Shut out the noise. More importantly, be quiet yourself. Look at this passage of Scripture. And see if the silence of Jesus will speak to you.

Friday

Isaiah 53:1-6

Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.

Lent is different from Advent. Preparing to remember the death of God -- even when we know the Resurrection follows -- is not like preparing to remember God coming to live with us.

We sang, "O come let us adore Him" at Christmas, remember?

But who wants to look at, let alone adore, a man who's been beaten until he's bloody and bruised with nails driven into his hands and feet?

We, just like Jesus' followers and family, look away from Him in horror.

But all He suffered, all the ugliness that makes me hide from the crucifixion, is for me, for you. His punishment...the punishment we deserve for our many turnings away from God ... is for our sakes. Its purpose is to bring peace and healing to us. From the foggy dark of Ash Wednesday to the sunshine and flowers of Easter, the season of Lent helps us recognize our sin, His suffering and the redemption His suffering has won for us.

MLA