Depart, depart, go out from there!
Touch no unclean thing!
Come out from it and be pure,
you who carry the vessels of the LORD.
But you will not leave in haste
or go in flight;
for the LORD will go before you,
the God of Israel will be your rear guard.
See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any man
and his form marred beyond human likeness—
so will he sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand.
So does God go before us or does He stand behind us? And the answer that Isaiah gives to that question is "Yes."
Using the imagery of battle, God is the scout who spies out the territory ahead of us and takes the brunt of the first shots of battle, and He is the reargard who protects us from unexpected attacks from behind.
The Servant as Warrior then bears all the scars of battle. "Marred more than any man." Veterans of wars between nations have, through the centuries, returned to their homes marked with amputations, burns and all kinds of hideous injuries and blemishes. This Servant, though, suffered more than any -- perhaps because He was less deserving than any to receive harm.
Yet this Servant will cause Kings to "shut their mouths." He will prosper and be exalted.
This is a passage of paradox. How can the Servant be victim and victor? (How can God be before us and behind us?) How can we possibly understand such things? I really don't know. But Isaiah assures us that we will understand.
No comments:
Post a Comment